Jewelry Judgement in Islam

Thank Good and God's peace and prayers upon the prophet. This is a brief summary of the most distinguished results achieved in this dissertation. In the first chapter which was entitled "Woman wearing jewelry judgment". The results were as follows: First: In is allowed that a women wears Jewelry made of gold, iron, silver, copper or pearl. Second: There is no specific amount of jewelry allowed to be worn unless it indicates excess then it is not permissible. Third: It is preferable for the women not to go out wearing jewelry. Fourth: If the jewelry was graven or worded in a form of animate object it would be better to avoid it. But if it was worded in a form of an animate object or graven with a blaphony slogan then it would be taboo to be worn. The second section is a bout man using jewelry: First: It is taboo for a man to wear golden or gold coated jewelry. Second: It is preferable for the man to wear a silver ring or to be graven with Godly slogans. Third: It is permissible for the man to wear iron, led or others jewelry unless it does not indicate women's resemblance or immitation. Forth: It is Permissible for the man to use gold or silver in teeth treatment and others. In the second chapter which is entitled in "Using Jewelry and its Zakat". The First section: • It is taboo to use or possess gold or silver or any coated material with them. • It is not permissible to decorate the Quran or mosques in gold or silver. In the second section: entitled "Jewelry Zakat, trade and entailment" results were as follows: • No Zakat for golden or silver jewelry if it is for decoration, but if it is for saving, renting or trade then Zakah must be paid. • No Zakat for pearl and jewelry unless it is used in trade. • Jewelry must be entailed. Finally I Thank God who guided me to complete this dissertation